Tag: George Washington

Scrubbing George Washington from History: Who’s Next?

Just a few days ago comes news that a San Francisco school district is mulling getting rid of a series of murals honoring our first president because a commissioned working group alleges it’s traumatizing students.

Imagine my surprise that founding father George Washington is now under attack by politically enlightened, self-lacerating guardians of the public interest, bent on scrubbing the pantheon of American heroes clean in writing a revisionist history:

We come to these recommendations due to the continued historical and current trauma of Native Americans and African Americans with these depictions in the mural that glorifies slavery, genocide, colonization, manifest destiny, white supremacy, oppression, etc.

Seems our anointed censors will neither forgive nor forget that George was a slave owner and killed Native Americans in the French and Indian War. And, of course, we have to take into account its psychological fallout for students exposed daily to the murals.

Ironically, these murals were painstakingly done in 1936 by communist Victor Arnautoff, who simply wanted in his own words “to provoke a nuanced view of Washington’s legacy,” which the San Francisco United School District (SFUSD) has obviously misconstrued in its literalist approach.

Wonder what Dolly Madison would say about all of this.

But it doesn’t stop here. There’s Christ Church that Washington and his family attended in Alexandria, Virginia. Washington had purchased a family pew, marked by a plaque. Well, no more!

The plaques in our sanctuary make some in our presence feel unsafe or unwelcome. Some visitors and guests who worship with us choose not to return because they receive an unintended message from the prominent presence of the plaques.

Washington was a founding and contributing member of the congregation. Ironically, the church is located on North Washington Street. Y’uh thinking maybe they should move?

Last, but not least, comes this news from academia: Washington and Lee University board of trustees has decided on replacing portraits of Washington and Lee in military uniform with portraits of them in civilian garb.

In a formal statement, J. Donald Childress, rector of the board of trustees, and William C. Dudley, university president, said, “We appreciate the seriousness and thoughtfulness with which our fellow trustees have approached these matters. On behalf of the board, we want to express our gratitude to all of those members of the community who contributed to our deliberations, through countless letters and conversations over the summer and on campus this weekend. We are fortunate to be part of a community that cares deeply about this institution and is so dedicated to its continued success.”

Seems the leader of the Continental Army has been relieved of command.

I prefer distinguished American historian Fergus M. Bordewich’s take on these things in exclaiming it’s “a deeply wrongheaded habit to project today’s norms, values, ideals backwards in time to find our ancestors inevitably falling short. It betrays a very troubling intolerance of art and the ambiguity of art and the aspirations of art. It’s incredibly stupid if we try to erase history. It still happened, and you should argue about its meanings.”

–rj

What Being Centered Really Means

True peace is achieved
By centering
And blending with life (Tao 22).

You hear a lot about being centered, but just what is it?

The ancient Greeks advocated “the golden mean,” or middle way.

Roman writer Vergil based his Aeneid on Pietas, or something akin to self-control.

Perhaps drawing on his Hellenic education, St. Paul advised moderation in all things.

Excess is always dangerous in any pursuit, for it forecloses on alternatives that may prove more tempered and thus wiser than those fostered by our passions.

Unfortunately, indulgence, or excess, defines history with its repeated accounts of obsession gone astray for power and possession.  History is narcissism writ large.

At the everyday level, we hear continually of people who have ruined their lives and hurt others simply because they were unable to rule themselves.

Because self-interest especially dominates in politics and religion, I generally am suspicious of them both.  As I write, there’s the rancor in Congress over raising the debt ceiling so government can pay its bills.  Currently, however, a persistent few are willing to shut down government unless they have their way.  As I’ve written  in an earlier blog, political parties lead to narrow partisanship, as President Washington so wisely observed in his Farewell Address.

In religion, we needn’t dial back to the Crusades or Inquisition to access the violence of fanatical fundamentalism.  If you look at a worldwide map, you’ll find religious mayhem abundantly distributed, whether in the Middle East, India, Pakistan, Thailand, Burma, the Philippines, and Indonesia.  As for Africa, there’s last week’s heinous massacre at Nairobi’s West Gate Mall in Kenya by Somali militants, who selectively shot non-Muslims.  Nigeria has its own ongoing debacle with Islamic extremists. These things happen because without centeredness we lack balance and thus forfeit stability and often our humanity, too.

On the other hand, fraudulent centeredness can possess its own rigidity if focused merely on ourselves.  True centeredness serves as a reference point that proffers balance, always its marker, between extremes. Think acoustics. Think harmony.

Centeredness promotes equilibrium, a check on ego, a capacity to not confuse the parts with the whole, enabling us to respond more patiently and thus more wisely.  A state of being, it isn’t found in having.

Centered people aren’t dismayed by the fallout of time or chance.  They see the evolving pattern and not the ephemeral circumstance.  They’re grounded in the Eternal, not the transitory.  Thus change and loss and disappointment don’t throw them off balance.  In touch with themselves, they live in harmony with nature’s artifice. .

Writing from a jail cell and facing imminent execution, St. Paul could cogently advise his friends that they pursue “all that is noble, all that is just and pure, all that is lovable and gracious, whatever is excellent and admirable–fill all your thoughts with these things.”

This is centeredness.  This is harmony.  This is the fabric of Eternity.

–rj

Wise words from George Washington on government spending

Just moments ago I finished reading George Washington’s Farewell Address (1796), and I’m glad I did. While its language may be steeped in 18th century formality, it remains a sobering speech in its prescient wisdom. Had Congress over the years heeded our first president’s wise admonitions, we’d have avoided the divisive partisan rancor that imperils our financial solvency and our future. Make no mistake about it: We haven’t solved our financial dilemma in raising the debt ceiling. The truth is we spend too much while wanting more. If you spend, you must have revenue, today’s euphemism for taxes. To avoid raising taxes, you must cut your spending. Unfortunately, we’ve gotten ourselves into such a corner that we need to balance the equation, spending less and increasing revenue. The words below are Washington’s; the underlined passages, my own:

1. On political factions:

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally. Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

It [party faction] serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions.

2. On Federal deficits:

As a very important source of strength and security, cherish public credit. One method of preserving it is to use it as sparingly as possible, avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it, avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertion in time of peace to discharge the debts which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burden which we ourselves ought to bear. The execution of these maxims belongs to your representatives, but it is necessary that public opinion should co-operate. To facilitate to them the performance of their duty, it is essential that you should practically bear in mind that towards the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that the intrinsic embarrassment, inseparable from the selection of the proper objects (which is always a choice of difficulties), ought to be a decisive motive for a candid construction of the conduct of the government in making it, and for a spirit of acquiescence in the measures for obtaining revenue, which the public exigencies may at any time dictate.

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