Scrubbing George Washington from History: Who’s Next?

Just a few days ago comes news that a San Francisco school district is mulling getting rid of a series of murals honoring our first president because a commissioned working group alleges it’s traumatizing students.

Imagine my surprise that founding father George Washington is now under attack by politically enlightened, self-lacerating guardians of the public interest, bent on scrubbing the pantheon of American heroes clean in writing a revisionist history:

We come to these recommendations due to the continued historical and current trauma of Native Americans and African Americans with these depictions in the mural that glorifies slavery, genocide, colonization, manifest destiny, white supremacy, oppression, etc.

Seems our anointed censors will neither forgive nor forget that George was a slave owner and killed Native Americans in the French and Indian War. And, of course, we have to take into account its psychological fallout for students exposed daily to the murals.

Ironically, these murals were painstakingly done in 1936 by communist Victor Arnautoff, who simply wanted in his own words “to provoke a nuanced view of Washington’s legacy,” which the San Francisco United School District (SFUSD) has obviously misconstrued in its literalist approach.

Wonder what Dolly Madison would say about all of this.

But it doesn’t stop here. There’s Christ Church that Washington and his family attended in Alexandria, Virginia. Washington had purchased a family pew, marked by a plaque. Well, no more!

The plaques in our sanctuary make some in our presence feel unsafe or unwelcome. Some visitors and guests who worship with us choose not to return because they receive an unintended message from the prominent presence of the plaques.

Washington was a founding and contributing member of the congregation. Ironically, the church is located on North Washington Street. Y’uh thinking maybe they should move?

Last, but not least, comes this news from academia: Washington and Lee University board of trustees has decided on replacing portraits of Washington and Lee in military uniform with portraits of them in civilian garb.

In a formal statement, J. Donald Childress, rector of the board of trustees, and William C. Dudley, university president, said, “We appreciate the seriousness and thoughtfulness with which our fellow trustees have approached these matters. On behalf of the board, we want to express our gratitude to all of those members of the community who contributed to our deliberations, through countless letters and conversations over the summer and on campus this weekend. We are fortunate to be part of a community that cares deeply about this institution and is so dedicated to its continued success.”

Seems the leader of the Continental Army has been relieved of command.

I prefer distinguished American historian Fergus M. Bordewich’s take on these things in exclaiming it’s “a deeply wrongheaded habit to project today’s norms, values, ideals backwards in time to find our ancestors inevitably falling short. It betrays a very troubling intolerance of art and the ambiguity of art and the aspirations of art. It’s incredibly stupid if we try to erase history. It still happened, and you should argue about its meanings.”

–rj

The Plight of Native Americans in a White America

The White Man’s misdeeds in America towards its indigenous peoples are incalculable in number and cruelty. I was reminded of this last week when Karen and I visited the Grand Canyon and learned from the Visitor Center that Yavapai and Apaches once lived adjacent to the Canyon. That is, until 1874, when the government closed the Camp Verde Reservation and forced its residents to trek 180 miles to the San Carlos Apache Reservation. More than 100 Native Americans perished.

Nearly two years ago we witnessed the subjugation of the Dakota Access Pipeline protests in North Dakota that had commenced in 2016. Primarily affecting Sioux residents of America’s fifth largest Indian reservation, encompassing 2 million acres, the pipeline traverses sites sacred to the tribe and perhaps compromises the Reservation’s water purity.

Initially, it appeared the tribe had won when President Obama shelved the plan in late 2016, pending an environmental review, which would take years to complete.

Alas, there came the surprise of Trump’s election win and the inauguration of an administration strident in anti-environmental bias. In January 2017, came Trump’s executive order approving both the Keystone (Alaska) and Dakota pipelines.

The result, several hundred thousand barrels of oil now flow beneath the once pristine landscape.

This wasn’t a first happening for the tribe. In the 1960s, the Army Corps of Engineers built the Oahe Dam near Pierre, SD, flooding 56,000 acres of the Reservation’s farms and woodlands. Elderly residents recall their homes being burned prior to the flooding.

Ironically, the Standing Rock Reservation is the birthplace and final residence of Sitting Bull, who fiercely resisted white infringement on Indian land. It was his refusal to submit to the government’s order to remove the Sioux to a reservation that led to the famous Battle of the Little Big Horn, in which the Sioux defeated federal troops led by Custer’s 7th Cavalry in 1876.

In 1890, he was shot to death at Standing Rock Reservation by Indian agents attempting his arrest. Several weeks later, the army massacred 150 Sioux, perhaps more, at Wounded Knee Creek. Some historians suggest it was an act of vengeance, carried out by the 7th cavalry.

A wise, observant chief, it was Sitting Bull who asserted, “Hear me people: we now have to deal with another race—small and feeble when our fathers first met them, but now great and overbearing. Strangely enough they have a mind to till the soil and the love of possession is a disease with them. These people have made many rules that the rich may break but the poor may not. They take their tithes from the poor and weak to support the rich and those who rule.”

Prescient and explicit, Sitting Bull’s comment lends context to the historical narrative of White infringement on the rights of its native peoples that continues even now.

–rj

%d bloggers like this: