Resplendent Brilliance: A Birthday Tribute to Peter Singer

Today is renowned ethicist Peter Singer’s birthday, and I wish him everything well, both now and in the future. No one has shaped my values more than Peter, consistently monitoring the ethical dilemmas of contemporary life with courage, sensitivity, candor, and clarity—attributes resplendent in the intellectual brilliance of some fifty books treating animal suffering, poverty, mortality, the environment, affluence, and the plight of developing nations.

As a dedicated environmentalist, I wouldn’t be a vegetarian were it not for Singer: “We are, quite literally, gambling with the future of our planet—for the sake of hamburgers” (Animal Liberation).

Across the years, I’ve made transparent my profound admiration for utilitarian John Stuart Mill, whose On Liberty is a must-read. In Singer, we have his worthy successor, reinvigorating the intrinsic value of philosophy rooted in the factual and empirical, while putting to the test the prejudicial assumptions that deter our collective happiness.

In a time of ubiquitous existential despair, he reminds us that humans possess a latent altruism that can respond and make for a better world; one more equitable, lived with empathy and tolerance.

And Singer walks the talk. Upon graduating university, he began donating 10% of his income to charity. Today, that’s mushroomed to an astonishing 33% of his income, directed entirely to high-impact charities. On winning the coveted Berggruen Prize for Philosophy and Culture in 2021, he gave its $1 million award entirely to charity.

Singer has restored philosophy as an axiom of the purposeful life, writing that “philosophy ought to question the basic assumptions of the age. Thinking through, critically and carefully, what most of us take for granted is, I believe, the chief task of philosophy, and the task that makes philosophy a worthwhile activity.”

The happiest of birthdays to you, Peter, and many more!

–RJ

The Fate of our Animal Friends in Pandemic Times

The untold suffering of our animal friends, victims of collapsing slaughter houses in the wake of mass worker viral infections, is so manifest it shouldn’t be ignored. It isn’t just Asian wet markets that need closing, though China bristles in denial, but industrial farming here at home, latent with cruelty, harbinger of disease, pervasive in despoiling the earth and advancing climate change. We rightly become angry at those who selfishly resist public safeguards like wearing masks and practicing social distancing yet, hypocritically, continue to crave meat that perpetuates such wrongs. I’m not asking you to become vegan, but at least reduce your intake of meat. Let’s get rid of this institutionalized mass cruelty. There are better ways.

This morning’s Guardian informs us that “at least two million animals have already reportedly been culled on farms, and that number is expected to rise. Approved methods for slaughtering poultry include slow suffocation by covering them with foam, or by shutting off the ventilation into the barns.” I’ll not even tell you about the plight of pigs, those most remarkably sentient animals.

Peter Singer, the world’s renowned ethicist, makes good sense to me and, hopefully, to you:

“It is tragic that countries such as China and India, as they become more prosperous, are copying western methods and putting animals in huge industrial farms. If this continues, the result will be animal suffering on an even greater scale than now exists in the west, as well as more environmental damage and a rise in heart disease and cancers of the digestive system. It will also be grossly inefficient. As consumers, we have the power – and the moral obligation – to refuse to support farming methods that are cruel to animals and bad for us.”

—rj