A Mary Oliver Poem I Hadn’t Resd Before

Mary Oliver was perhaps the most beloved American poet since Robert Frost, whose nature-centered poems continue to reverberate.

Oliver’s gifts were different from Frost’s. She rarely pursued the subtle symbolism beneath his seemingly familiar surfaces or the double meanings hidden within his plain diction. Yet we continue to read her for a similar invitation: to find rest, not among our busy fellows, absorbed in the pursuit of the volatile, but in nature’s quietude—the bubbling stream, the scurrying chipmunk, the scent of pine, the intricate tapestry of a snowflake.

As always when I read her, a quiet solace takes hold. I grow tranquil, reminded that contentment is found not in possessions but in nature’s moods, even its thunder—in the sense that I, too, belong to something larger than myself, a continuity that neither time nor circumstance can annul.

My childhood returns: memories of a pine-scented grove, a whispering wind, a fox moving silently through the brush.

A few moments ago, I read an Oliver poem I had somehow missed, despite having read much of her work. It’s “What Can I Say,” one of her final poems, included in “Swan: Poems and Prose Poems.”

Once again, she beckons us to immerse ourselves in nature’s quiet wonders, to gather its gifts, and to discover grace by accepting its rhythms.

Her poems never insist; they invite. They ask us to linger long enough for the ordinary to become luminous.

Nature still speaks, if we’ll but listen. As Oliver reminds us, “the leaf is singing still.”:

“What Can I Say”

What can I say that I have not said before?
So I’ll say it again.
The leaf has a song in it.
Stone is the face of patience.
Inside the river there is an unfinishable story
and you are somewhere in it
and it will never end until all ends.
Take your busy heart to the art museum and the
chamber of commerce

but take it also to the forest.
The song you heard singing in the leaf when you
were a child
is singing still.
I am of years lived, so far, seventy-four,
and the leaf is singing still.

—rj

America’s Unofficial Poet Laureate: Mary Oliver

Judging by her phenomenal sales, Mary Oliver surely rates as America’s unofficial poet laureate, and yet the anomaly that she’s never held the office since its inception in 1937.

I have to confess that I hadn’t heard of her, despite teaching modern poetry for some thirty-five years, probably because the Modernists held sway when I was in graduate school and during much of my tenure.

Likewise, she’s excluded from The Norton Anthology of Modern Poetry, a principal text in modern poetry courses, despite having won both a Pulitzer and a National Book Award.

In her favor, however, is a sympathetic overview of her work by the Poetry Foundation, which I recommend as a starting place for those new to her poetry.

I came to her poetry late and in the oddest way through an online course in meditation called “Demystifying Mindfulness, ” where one of her poems, Mindful,” was included for its affinity with mindfulness practice, often associated with Buddhism:

Every day
I see or hear
something
that more or less

kills me
with delight,
that leaves me
like a needle

in the haystack
of light.
It was what I was born for –
to look, to listen,

to lose myself
inside this soft world –
to instruct myself
over and over

in joy,
and acclamation.
Nor am I talking
about the exceptional,

the fearful, the dreadful,
the very extravagant –
but of the ordinary,
the common, the very drab,

the daily presentations.
Oh, good scholar,
I say to myself,
how can you help

but grow wise
with such teachings
as these –
the untrimmable light

of the world,
the ocean’s shine,
the prayers that are made
out of grass?

I’ve now read a lot of her poetry, with many more to go–she’s written 26 books of verse–with every poem a kingdom of delight.

I think she’s given poetry back to us with her craft wielded in directness and simplicity, yet latent in nuance. And then there’s that redolent pathos, or intensity, of a voice resolute with conviction hammered out on the anvil of experience, not always kind.

Over a lifetime, I’ve preferred a poetry complicit in ambiguity, or tension; poetry resounding in the inequities of existence and the paradoxical.

Oliver wins me over, nonetheless, because like the Romantics before her, her verse glistens with acute awareness of life’s brevity and the imperative of living each day as Wordsworth might say in “wise passivity,” mindful of the sensory aspects within ourselves that connect us with all sentient beings in the bubble of transience.

Best of all, I’ve found that in those nights that I cannot sleep, in turning to her poetry I find solace and with it, sleep.

I’m not surprised there are Buddhist affinities in poems such as “Mindful.”
Buddhism isn’t really about reincarnation; its about being alive to the nowness of the moment, whether good or bad, in a cosmos of impermanence where even the stars ultimately suffer mortality.

Buddhism, however, can’t claim her, for her poetry embraces a spirituality that transcends religion with its orthodoxies, reverencing the sanctity of all things, like her great master, Walt Whitman, in its celebration of the holiness of the profane.

Of her many poems, I think “When Death Comes,” surely a thematic key to her poetry, is my favorite. Accordingly, I find myself hungry to lock its wisdom into the privilege of each morning’s waking:

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it’s over, I want to say all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it’s over, I don’t want to wonder
if I have made of my life something particular, and real.

I don’t want to find myself sighing and frightened,
or full of argument.

I don’t want to end up simply having visited this world.

–rj