An Owl’s Story: Carl Safina’s Alfie and Me

There exist those books you wish wouldn’t end. Carl Safina’s Alfie and Me: What Owls Know and Humans Think was that kind of book for me.

I had read Safina’s excellent View from Lazy Point several years ago, impressed with its detailed oberservations of wildlife and an arctic indigenous community across four seasons. That same concern for indigenous well-being and the plight of animals in a changing world continue with Alfie and Me.

Safina, a widely published ecological author and Endowed Professor of Nature and Humanity at Stony Brook University, is an expert in marine biology and recipient of many honors, including a MacArthur Fellowship, sometimes dubbed “the genius grant.”

In all his writings, Safina’s focus is on how humans relate to nature, a theme manifestly central to Alfie and Me, chronicling the story of an orphaned Eastern screech owl found in Safina’s Long Island backyard in 2018. Over the course of eighteen months, Safina and his wife, Patricia, nurtured the owl—whom they named Alfie—until her eventual release, creating a rare, intimate portrait of interspecies connection and nature’s resilience.

Safina becomes nearly a helicopter parent, monitoring Alfie’s daily development, torn between fostering her independence and protecting her from the harsh realities of the wild: “… I knew—as she did not—the relative meaninglessness of a life without risks.” An estimated two thirds of young screech hours die shortly after leaving their parents’s nest.

I found myself anxious for Alfie’s survival. Would she learn to fly, to hunt, to mate? Could she survive storms, drought, and the many predators that lurk in her world?

Species survival today depends not only on healthy ecosystems, but increasingly on humans recognizing their relationship with nature as essential to mutual survival.

Safina criticizes Western philosophy for severing this connection, beginning with Plato’s split between the material and spiritual worlds—deeming the material inferior and ultimately fueling nature’s exploitation: “Plato and his followers were perhaps the first people to feel revulsion toward the world. By forever separating our material world from the realm of perfection, Plato propounded a stark dualist doctrine,” Safina says.

For Safina, “This might be the most consequential idea in the history of human thought, its implications almost literally Earth-shattering. Most fundamentally, we are left with: an existence at odds with itself.”

Descartes and Bacon subsequently embodied a modern mechanistic view of nature, oblivious to nature’s sanctity and evolutionary intelligence, leading to its objectification. “The great blindness of the West is to grope the world as inventory,” Safina writes.

In contrast, Safina draws richly from Eastern traditions, which emphasize the unity of all life and the reverence owed to the source from which we came. Although his book is replete with references to Hindu, Buddhist, and Taoist thought, he finds Confucianism especially compelling for its focus on relationships.

Safina also turns to Indigenous cultures as contemporary models of living in harmony with nature. Their ways often involve mindful observation and sustainable stewardship rooted in mutual respect: “For most of human history, Native peoples, more intimate with their existence than we with ours, perceived that Life and the cosmos are mainly relational,” Safina says.

Reading Alfie and Me, I couldn’t help but think of the estimated one billion birds projected to die globally in 2025. According to the Audubon Society, North America alone has lost 25% of its bird population since 1970—about 3 billion birds. Contributing factors include climate change, deforestation, pesticides, habitat destruction, urban structures, insect decline, and free-roaming cats.

Safina’s book appeared in 2023, or before the current avian flu outbreak, which over the past 18 months has led to the confirmed deaths of millions of wild birds in North America—many of them common backyard visitors. The virus has now reached poultry as well, despite the culling of over 166 million birds. A future in which birds no longer sing at sunrise, once unthinkable, now feels disturbingly plausible.

This avian decline is largely human-made, driven by an economy that prioritizes profit over preservation

Why write about birds, some might ask. Shouldn’t human needs come first?

Safina answers with the words of Catholic monk Thomas Merton: “Someone will say you worry about birds: why not worry about people? I worry about both birds and people. … It is all part of the same sickness, and it all hangs together.”

Alfie and Me is not only a poignant narrative about an orphaned owl, but also a powerful meditation on our shared existence, affirming Safina’s truth: “that no isolated separation is possible. We are participant members in one existence—of life, of the cosmos, of time.”

–rj

Cherished Company

From a chiId I’ve always craved the company of animals, sometimes preferring them over humans. It was Darwin who in his massive studies of the animal kingdom posited that reason, emotion, and even morality, weren’t solely relegated to humans through evolution. My long acquaintance with animals tells me Darwin was on cue. Oh, the many stories I could tell.

Relatedly, there’s a delightful new little book just out by John Gray, titled Feline Philosophy, obviously about cats. And I can tell you a lot about them as well, though my wife, Karen, exceeds me greatly.

I like Gray’s cogent observation about animals when he says, “Lacking self-consciousness, non-human animals are present in the world more completely than we are. They inhabit nature fully whereas we are always dislocated, at a right angle, from it. Indeed, we are destroying it.”

So you see, you don’t have to consult a Buddhist monk to find serenity. It was the Buddha who taught us that suffering lay in desire and refusal to accept impermanence. On the other hand, our animal friends are simply their authentic selves, with each day a sojourn in life’s palate. Scarce wonder I pursue their company.

—r

Before Surgery Reading: Herriot’s All Creatures Great and Small

I’ve always loved animals. I can’t say where it comes from, but maybe it’s in the genes. Both my nieces exhibit the same trait. Currently, I’ve been reading James Herriot’s All Creatures Great and Small. If you’re old enough, you may have seen the BBC rendition back in the late 70s and into the 80s, ninety episodes in all. It’s good reading for me, given the sciatica pain that’s turned me into virtually an invalid replete with cane these past five weeks. Now comes surgery at dawn tomorrow.

Herriot’s work is much more about human eccentricity than animals and delivers dependable relief beyond medication to me in its rich mix of humor and humility garnered from thirty years as a 24/7 veterinary surgeon in the hollows of England’s remote Yorkshire country, regionally fictionalized, like Hardy and Faulkner, as Darrowby.

I had missed out on the BBC series, but came upon Herriot’s work providentially with a chance to download his works in one sweet bundle at just $2.99.

By the way, James Herriot is a pseudonym for James Wight (1916-1995). A devoted fan of soccer, he took the name from a soccer goalie named Jim Herriot.  At the time, tooting  your own horn in professions like law and medicine was considered bad form.

I hadn’t realized Wight was a prolific writer of animal stories for children as well, although a good many of his adult stories can be read that way.

I love the outdoors and sorely miss being out in my garden, hoe or weedeater in hand, accompanied by the fellowship of fauna and flora busy in their pursuit of life. Herriot reminds me of my lost bliss and kindles my enthusiasm to get it back.

I’ve found no one commenting on Herriot’s keen writing skills and the focused observations he brings to his narratives, earmarking him as one our better nature writers. Take this passage, for example, describing the artistry of a night wind in shaping morning’s wintry landscape:

But as always, even in my disappointment, I looked with wonder at the shapes the wind had sculpted in the night; the flowing folds of the most perfect smoothness tapering to the finest of points, deep hollows with knife-edged rims, soaring cliffs with overhanging margins almost transparent in their delicacy.

Busy in his profession, we’re fortunate Herriot got down to writing at all, beginning at age 50 and, initially, not garnering any attention until we Americans put him on the map.

I wish I could have met the man, first rate not only as a writer but, more importantly, as a sensitive man of science endowed with empathy for all creatures great and small.

–rj