The Greeks called it aretè, a concept I’ve never forgotten since my beloved early professor, Thomas Pappas, introduced me to it.
Often translated as “virtue,” it encompasses far more—not just moral goodness, but the pursuit of excellence in every endeavor. Plato expanded the idea to include wisdom, justice, and self-control.
Aristotle, in turn, emphasized that aretè arises from reason and consistent practice. As he put it, “Moral excellence comes about by cultivating habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.”
Examples of aretè abound in classical literature. Take Odysseus, for example, in The Odyssey, undertaking a ten year journey to reach home, overcoming every obstacle thrown his way through intelligence, resilience, courage and leadership.
Antigone provides another example of aretè. Defying King Creon’s decree, denying her brother burial, Antigone exemplifies moral courage in defying the autocratic king.
Does aretè exist today?
Nelson Mandela comes to mind. Imprisoned for 27 years, Mandela opted for reconciliation over bitterness, unity over revenge in post-apartheid South Africa, reflecting aretè in its highest moral and political form.
Aretè isn’t reserved for just the famous; it can be seen in frontline workers, teachers, activists, and individuals who strive for excellence in their fields, steadfast in upholding ethical principles.
In all things, excellence matters, and in these tumultious times, we need areté more than ever.
—rj
