Susan Sontag’s Regarding the Pain of Others: A Review

Deborah Feingold/Corbis via Getty Images) Susan Sontag (Photo by Deborah


Taking photos is now so universally accessible via our smartphones that we’re likely to take it for granted.

Until recently, it required buying a dedicated camera, inserting a film roll, setting the lens, then waiting—perhaps a week or more—to see the results of a distant lab.

I think of photos as a freeze on time, lovers as Keats reminded us, still fresh in their youth; sons and daughters, children still; parents and grandparents as we remember them. But photos, buttressed with videos, do even more, providing a window on what ails us.

Susan Sontag in her splendid book I’ve just read, Regarding the Pain of Others, argues that the visual not only helps us remember, but sensitizes us to the plight of those who acutely suffer while we warm ourselves under the blankets on cold winter nights, our bellies full. A moralist and cultural critic, she takes on the scourge of war’s ravages, a predominantly male enterprise it seems, unleashing the human capacity to inflict limitless evil, often with impunity.

Photography reminds us of Hiroshima and Nagasaki viewed aerially following their atom bomb devastations, incinerating 200,000 civilians within minutes; of emaciated prisoners released from Nazi death camps, the residue of 12 million exterminated; of ethnic strife in Bosnia in 1992, culminating in Srebrenica; of the dead and dying of 9/11; the machete butchering, killing 500,000 Tutsis in Rwanda. We cannot afford to let their horrors be relegated to the dumpsters of oblivion.

I remember Vietnam and My Lai (1968) and the American massacre of 500 villagers, the burning of their village, that consolidated American resistance to a needless, barbarous conflict consuming 64000 allied lives and 900,000 Vietnamese, ending a president’s re-election bid. Without film crews, we would have lacked evidence, much like when unleashed Soviet troops raped 130,000 German women after taking Berlin.

The trail is long. Much of Sontag’s narrative isn’t pleasurable reading to be sure, but without photography’s capability for exactitude, man’s inhumanity will never be addressed and perhaps, though distantly, vanish like slavery from the human repertoire. It is our duty not to turn aside, but remember and, beyond acknowledgement, understand war’s antecedents and protest their repetition.

I mourn Sontag’s passing from us in her prime—her cerebral introspection of what ails us, delivered always with compassion and unceasing hope that we can and will do better.

After reading her book, I thought of Palestinians in the Gaza strip, desperate for food, killed daily, many of them women and children. As I write, the UN Office for the Coordination of Humanitarian Affairs (OCHA) informs us that 900 Palestinians seeking food have been killed since mid-May. Unlike other conflicts, the foreign press has been banned from access to Gaza.

I think, too, of Putin’s accelerated nightly aerial assaults, on Ukraine, targeting civilian infrastructures: hospitals, ambulances, apartment buildings, shopping malls and, by day, farmers plowing their fields.

Photography offers documentation. Sontag was right: without photography, we are denied access to the truth and the scourge of war is assured its continuence.

—rj





Time Musings

Can you hold time in your hand? Place it on your dresser? Put it in your wallet?

Can something impalpable exist?

And yet we measure by it—past, present, future.

While physicists debate its existence, intuitively we believe in it.

Like we do God.

We age by it. We are not what we once were.

Gardeners know its passage, from seed to birth, ripening to harvest.

Or as the Rubaiyat of Omar Khayyam renders it, “One thing is certain, and the Rest is Lies; The Flower that once has blown for ever dies.”

Perhaps we’d do better to conceive time as flow, or infinity’s rhythm, with neither beginning nor ending, our lives but a wink amid a stellar darkness of unending boundary, a universe among universes, yielding mystery and wonder to finite eyes.

Always Was, Is, and Shall Be.

If we truly believe in time, it behooves us to use it wisely, alter our history, relish awareness, and live in the present.

Or as Mark Twain, one of America’s genuine truth-sayers, put it, “There isn’t time, so brief is life, for bickerings, apologies, heartburnings, callings to account. There is only time for loving, and but an instant, so to speak, for that.”

–rj