Brigitte Bardot: Beauty, Activism, Controversy

Brigitte Bardot : ses photos quand elle était jeune.

French movie star Brigitte Bardot died on Sunday at age 91. Sometimes referred to as France’s Marilyn Monroe, her startling beauty and engaging singing voice won her instant international fame with her initial film, “And God Created Woman.”

Like Marilyn, she was an intelligent, sensitive woman. But also controversial, given her right wing political views and support for Marine Le Pen’s National Rally party.

She inspired young Beatles John Lennon and Paul McCarthy, who insisted their girlfriends dye their hair blonde.

Intellectuals admired her as well. In 1959, ardent feminist Simone de Beauvoir penned her landmark essay, “Brigitte Bardot and the Lolita Syndrome,” lauding her as France’s most liberated woman.

A non-conformist, she withdrew early from making films to support animal welfare, founding the Brigitte Bardot Foundation, and engaging in activist politics: “I gave my youth and beauty to men. I give my wisdom and experience to animals.”

I do not subscribe to her political views—she detested Muslims and gays. But as a passionate lover of animals and a vegetarian, I have admired her devoted witness on their behalf, protesting dolphin hunts in the Faroe Islands, religious sacrificial rituals, cat slaughter in Australia among other international cruelties.

This was her truest blooming.

In his tribute, French president French president, Emmanuel Macron wrote, “Her films, her voice, her dazzling glory … her sorrows, her generous passion for animals, her face that became Marianne, Brigitte Bardot embodied a life of freedom. A French existence, a universal radiance. She moved us. We mourn a legend of the century.”

Repozez en paix!

—rj

A Changing France: The Demise of Intellectual Exchange

When I was in high school in Newburyport, MA, I was thrilled to have my first taste of learning French under earnest Mrs. Waltz, mesmerized by its nasal intonations and lilting cadence. What can be more beautiful than telling your loved one, “Je t’aime avec tout mon coeur?”

Yes, I confess to being a Romantic, filled with passion, a love for all things beautiful, and a fondness for hard-thinking, attributes I associate with France. Besides, I’m three-quarters French.

I studied French on my own for many years, devoured Hugo, Flaubert, Maupassant, Proust, and Camus, been to Québec, sojourned a summer in France, taken students there, walked Paris streets, been to Provence, adore Aix-en-Provence, home of Cézanne and picnicked in the shadows of his beloved Mt. Sainte Victoire. And the food, I still remember that Menton garden-setting with its salade delicieuse washed down with Chardonnay.

But the France I have known is changing rapidly, symbolized by the recent demise of Le Débat, France’s leading journal of intellectual exchange in the spirit of the Enlightenment. Though founded by Leftists, appropriately on the day of Sartre’s funeral in 1980, and at one time edited by influential literary critic Michel Foucault and associated with anthropologist Claude Lévi-Strauss, it allowed for open debate, but is now a casualty of France’s import of America’s cancel culture wave of identity politics with its revisionist history, infiltration of college campuses, abridgment of free speech, resultant censorship, threats of boycott, vigilante violence, and libelous personal attacks via social media. Le Débat has ceased publication.

Despite President Macron’s pledge that France “will not erase any trace or name from its history. It will not forget any of its works. It will not topple any statues,” the fate of Le Débat, France’s foremost intellectual journal, signals the hollowness of such a claim.

It used to be said that when France sneezed, all the world caught a cold. Alas, France is but a shadow of its former self and with its demise, tolerance for free exchange of ideas is everywhere diminished and social fracture its consequence. C’est dommage!

–R. Joly