Tag: culture wars

Why I’m Still Reading Yeats

I’ve always been a devotee of the poetry of William Butler Yeats, though not of his metaphysics or his politics. Certainly, his reception in Ireland over the years has been bleak, the latest hostile critic, contemporary novelist Sally Rooney piling on, dismissing his politics as fascist, with the takeaway he isn’t worth reading.

Though he flirted with authoritarianism, agitated by the chaos he associated with democracy, he supported the Free State and later repudiated Mussolini, whom he initially admired. He was never the likes of Ezra Pound. In one of his final poems, “Politics,” he expresses his disillusionment with political ideologies proffering easy remedies for society’s ills.

Yeats should not be judged removed from the convulsions that gave birth to an Ireland free of its English masters.

Ireland’s ostracizing of its literary giants has a long history, not only with Yeats, but James Joyce, Samuel Beckett, Frank O’Connor, Sean O’Faoláin, and the late Edna O’Brien, all of whom chose exile.

I bristle against censorship and book banning to which it often leads. Things are changing in Ireland, a nation I know well, but old attitudes can find an audience still.

Yeats remains worth reading, his poetry arguing for itself in its craftsmanship, beauty, and relevance. His often quoted “The Second Coming” hovers over us in its prescient warning of autocracy’s sinister reach.

“A Prayer for My Daughter” remains among my favorite Yeats poems—subdued in tone, subtle in rhythm, redolent in wisdom.

Written in 1919 in the context of Ireland’s incipient nationalism that would spark a civil war and the country’s ultimate partition, the poem expresses Yeats’ hopes for his new daughter in a less turbulent future.

A poem abundant in symbolism, Yeats prays she shun hatreds, value inner over external beauty, find solace in tradition and ceremony.

I value the poem, not least, for its relevance to our own time.

Excerpt:

May she become a flourishing hidden tree
That all her thoughts may like the linnet be,
And have no business but dispensing round
Their magnanimities of sound,
Nor but in merriment begin a chase,
Nor but in merriment a quarrel.
O may she live like some green laurel
Rooted in one dear perpetual place.

My mind, because the minds that I have loved,
The sort of beauty that I have approved,
Prosper but little, has dried up of late,
Yet knows that to be choked with hate
May well be of all evil chances chief.
If there’s no hatred in a mind
Assault and battery of the wind
Can never tear the linnet from the leaf.

An intellectual hatred is the worst,
So let her think opinions are accursed.
Have I not seen the loveliest woman born
Out of the mouth of Plenty’s horn,
Because of her opinionated mind
Barter that horn and every good
By quiet natures understood
For an old bellows full of angry wind?

This last stanza obviously alludes to Maude Gonne, who had become a strident voice of Irish nationalism and to whom Yeats had twice proposed marriage, but was rejected.

In 1990, I was privileged to meet and converse with Anne, the daughter in this poem.

Whatever our views on artists such as Yeats, or antisemite T.S. Eliot, or Chilean fervent communist Pablo Neruda, I subscribe to the autonomy of art. It’s narcissistic to think artists must share our views.

rj

The Left’s Problem with Free Speech

It didn’t take long for opposition to Harper’s Magazine letter featuring 153 heavyweight intellectuals, largely academics and writers protesting censorship, to engage counter protest. Not from the Right as one might suppose, but from the Left in a counter letter featuring 160 signatories, published in the online site, The Objective.

Some argued the Harper signatories were white, economically privileged, academic elitists who don’t merit any claim to duress for their views. “They are totalitarians in the waiting,“ commented Parker Molloy of Media Matters. “They are bad people. They want you to shut-up.” Molloy is referencing the current cancel culture conflict, intimating the Harper signatories would repress minorities from speaking out.

Not only is this the race card fallback again, but it’s absurd on two counts:

Twenty-four of the signees were people of color. As one Black signatory to the Harper letter wrote, “If they didn’t recognize your name, they assumed you’re white.”

Protestors seem to have ignored signatories Salman Rushdie who had to go into hiding after a fatwah was issued on his life and must still change his addresses frequently, or chess champion Garry Kasparov who was ostracized in Russia for opposing Vladimir Putin.

Do you think Noam Chomsky and Gloria Steinem haven’t been told to shut-up by adversaries from the Right?

What especially rankles some is J.K. Rowling’s presence on the Harper list. You may not agree with her sentiments re: transgender access to bathrooms as a traumatized rape victim, but she’s the one they specifically want to shut-up, with some calling for a boycott.

Ironically, there are several rank hypocrites among the Harper signatories: New York Times editor Bari Weiss, literary scholar Cary Nelson, and political scientist Yascha Mounk.  Weiss and Nelson have actively worked to silence pro-Palestinian voices;  Mounk in 2019 enthusiastically supported the Bolivian coup bringing Jeanine Añez to power.  Since then, massacres have followed, dissent been restricted, and an election postponed.

In all of this comes the need to distinguish criticism from censorship. The first is fundamental to liberal democracy; the latter, its nemesis. The Left’s vitriolic response, its ad hominem assault by race, economic status, and on alleged motives of the Harper signatories bear all the trademarks of a repressive body politic inimical to debate.

Leftist writer Freddie de Boer’s gets it right: “The people furious at this letter largely have genuine ideological problems with liberal norms and laws regarding free speech. Please, think for a minute and consider: what does it say when a completely generic endorsement of free speech and open debate is in and of itself immediately diagnosed as anti-progressive and anti-left?”

—rj